The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation. 

Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21

There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. God is all-powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His creatures. To Him we owe the highest love, reverence, and obedience. The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.

God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all people.

Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7

Christ is the eternal Son of God. In His incarnation as Jesus Christ He was conceived of the Holy Spirit and born of the virgin, Mary. Jesus perfectly revealed and did the will of God, taking upon Himself human nature with its demands and necessities and identifying Himself completely with mankind yet without sin. He honored the divine law by His personal obedience, and in His substitutionary death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, fully God, fully man, in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever-present Lord.

Genesis 18:1ff.; Psalms 2:7ff.; 110:1ff.; Isaiah 7:14; 53; Matthew 1:18-23; 3:17; 8:29; 11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1; 3:11; Luke 1:35; 4:41; 22:70; 24:46; John 1:1-18,29; 10:30,38; 11:25-27; 12:44-50; 14:7-11; 16:15-16,28; 17:1-5, 21- 22; 20:1-20,28; Acts 1:9; 2:22-24; 7:55-56; 9:4-5,20; Romans 1:3-4; 3:23-26; 5:6-21; 8:1-3,34; 10:4; 1 Corinthians 1:30; 2:2; 8:6; 15:1-8,24-28; 2 Corinthians 5:19-21; 8:9; Galatians 4:4-5; Ephesians 1:20; 3:11; 4:7-10; Philippians 2:5-11; Colossians 1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16; Titus 2:13-14; Hebrews 1:1-3; 4:14- 15; 7:14-28; 9:12-15,24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22; 1 John 1:7-9; 3:2; 4:14- 15; 5:9; 2 John 7-9; Revelation 1:13-16; 5:9-14; 12:10-11; 13:8; 19:16

The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables people to understand truth. He exalts Christ. He convicts people of sin, of righteousness, and of judgment. He calls people to the Savior, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His Church. He seals the believer for the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the Church in worship, evangelism, and service.

Genesis 1:2; Judges 14:6; Job 26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel 2:28- 32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49; John 4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38; 4:31; 5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6; Romans 8:9-11,14-16,26-27; 1 Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians 1:13-14; 4:30; 5:18; 1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8,14; 2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17

Scripture teaches that God is distinct from us in person and essence. He is the Creator of all things and has made us in His image and likeness within His creation. We were made for a relationship with Him though He is superior to us in every way. God’s character is holy, meaning that He is perfectly balanced in qualities like His love and justice. Being holy, it is right for God to hold mankind accountable for sin and yet lovingly provide a way of escape from judgment. Salvation is God’s deliverance of people from his wrath through the death and resurrection of Jesus Christ. All of mankind has rebelled against God and are condemned to eternal death and separation from Him. Jesus, God’s Son, was sent to die in the place of condemned sinners to make it possible for them to be brought back into a right relationship with their Creator. Through faith in Jesus, who was raised from the dead, people can experience God’s forgiveness and have hope of eternal life with Him. 

When a person turns to God and places their trust fully in Jesus they are “born-again” by the Holy Spirit. This means that the Spirit of God comes to dwell forever in the spirit of the believer making them alive to God and able to live a “new” life that honors the Lord. The believer is sealed by the Holy Spirit for the day of Christ’s return and is assured of being spared from God’s wrath. After Christ’s return, believers will dwell with God forever. 

Salvation is experienced when a person’s faith is placed in Jesus Christ for forgiveness and a right relationship with God. This is the experience of “new birth” sometimes referred to in the Bible as “regeneration” (Titus 2:3:4-6). Salvation is worked out in our lives as we submit to the work of Christ’s Spirit, motivating and empowering us to obey Him, sometimes referred to in the Bible as “sanctification” (Romans 6:19-22; see also Philippians 2:12-13). Salvation will be realized fully when Christ returns again to take us to be with Him forever, referred to as “glorification” (Romans 8:18,29-30; 1 Thessalonians 4:13-18).

A New Testament Church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, maturing in wisdom and character, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each congregation and each member is accountable to Jesus Christ and His will as revealed in Scripture. The scriptural officers of a local Church are elders and deacons. While both men and women are gifted for service in the Church, the office of elder is limited to men as qualified by Scripture. The New Testament speaks also of the Church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation. 

Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1- 30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3

We believe Christ instituted two ordinances: baptism by immersion of believers as a public testimony of faith, and the Lord’s Supper as a remembrance of Christ’s sacrifice.

We believe that the universal Church of Jesus Christ is made up of every person who has been “born-again”, (John 3:1-8). People are born-again by God’s grace through their faith (trust) in Jesus Christ, (Ephesians 2:8-9; Titus 3:3-7). Water baptism is an outward act of obedience and a symbol that signifies that a person has in fact received Jesus Christ as their Savior and Lord. It identifies them with Christ and the local expression of His Church. In the Scriptures, water baptism always immediately followed a person’s conversion experience. (See the book of Acts) Though water baptism does not “save” a person it signifies that they have been “saved” and shows their desire to be affiliated with a local expression of the Church. It was always a first step, a sort of initiation rite into life as a Christian, which also “marked” them as a member of the visible, local Church.

Baptism in water is immersion. This was the meaning of the Greek word before, during and after the time of Jesus and the Apostles. It is also evident in the New Testament accounts of persons being baptized that they were immersed. (Most notable see Acts 8:38-39) The New Testament letters also give evidence that the symbolism in baptism corresponds to the death, burial and resurrection of Christ. A person being put under the water symbolizes their death to sin and self, the old way of living, and coming up out of the water symbolizes their resurrection with Christ to a new way of life. (See Romans 6:3- 4; Colossians 2:12) 

The Lord’s Supper is a symbolic act of obedience whereby members of the Church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.

Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12)

Marriage: The Church believes the Scriptures define marriage as the permanent exclusive, comprehensive, and conjugal “one flesh” union of one man and one woman. 

Sexual Identity: The Church believes that God created mankind in His image: male (man) and female (woman) at birth, sexually different but with equal personal dignity. Therefore, the Church believes that all individuals should affirm their biological sex at birth and refrain from any and all attempts to physically change, alter, or disagree with the same. (Genesis 2:24; Ephesians 5:22–33).

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5; 15:24-28,35-58; 2 Corinthians 5:10; Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13